With elegant simplicity, Rick Medrick makes the case for the importance of transformational change as part of our education process to bring about sustainability. He brings forth the need for creating learning environments where real, transformational change, can happen. And he invokes the role of the “servant-leader” in establishing those environments as part of an organic and evolutionary change process that we can help to generate.
Con una sencillez elegante, Rick Medrick hace el caso por la importancia del cambio transformacional como parte de nuestro proceso educativo para llegar a la sustentabilidad. Trae al frente la necesidad de crear ambientes de aprendizaje a donde el cambio verdadero transformacional puede ocurrir. Y el invoca el papel del “líder-sirviente” en establecer estos ambientes como parte de un proceso de cambio orgánico y evolutivo que nosotros podemos ayudar en generar.
Kathy Lamborn shares her profound wilderness moments with us, much like she does with her middle school students in the classroom. But she goes on to make the case that the value of wilderness is not just for its own sake but for its power to elicit these moments and thereby bring us “to our knees with reverence,” helping us to recognize the call for a just and compassionate—“sustainable”—life.
In an insightfully pragmatic way, John Gookin shows us how we can incorporate sustainability concepts into an innovative curriculum like that of NOLS without forcing the issue. He espouses the NOLS “organic” approach to curriculum design, where each taught element serves a real purpose, while finding great instances for including sustainability theory and practice.
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In this convincing argument, Tina Evans makes the case for both social and ecological components to sustainability that each of us realize, individually and in community, in the context of our own “lifeway.” She also portrays, in concise terms, the transformational process that she incorporates into her own lifeway as a college professor.
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In this rich and robust view of sustainability, Jordana DeZeeuw Spencer accounts for the need to survive in a sustainable environment; at the same time, she takes the concept to another level and calls for a multi-dimensional view where social justice and intentional, inclusive communication are what bring richness to a sustainable life.
In her vision for sustainability education, Esmeralda Guevara analyzes how Western culture seeks happiness to the exclusion of living a full life, which inevitably involves knowing pain. Material wealth can buy that happiness, but perhaps at the cost of spiritual fulfillment. By returning to the age-old creed “Know thyself,” argues Guevara, we begin down a road to sustainability that recognizes the importance of ecology as well as economics, and spiritual richness as well as material wealth.
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